From Kachiquel to English: One Man’s Vision

Hector Sagché Ordoñez, 39, grew up in a family of 8 children in Santa Catarina Barahona, a town of about 3,500 residents in the department of Sacatepéquez. Most of the community’s inhabitants speak Kachiquel Maya and maintain a culture somewhat distinct from Guatemala’s Ladino population. In this narrative, Sagché speaks of the particularities of having an indigenous identity, his involvement in local politics, and why he plans to start a school to teach English to local youths. He begins by reflecting on his father’s migration to the US, and how that event has impacted his life. 

When my father was young he had land but no more than to grow maize and beans for the family. He needed more money so he left for the Guatemalan military when he was 22 years old, and there he began to study and learn music.  Because of his aptitude, he learned to play many instruments, but particularly the marimba, and he became a music instructor within the armed forces.  He also earned money from playing in bands, but it was still not that much.  My mother weaved clothes in the traditional style to bring in more income, but it was just not enough.

When I was eight, the military offered my father an opportunity to perform music in San Francisco, California.  He agreed and accompanied former soldiers to represent Guatemala in the Guatemalan embassy.  At the beginning he thought it was just a trip, a temporary opportunity to play, but one of the representatives told him he could stay in the United States if he wanted, and he would get a visa.  Obviously, he wanted to be with his family, but at the same time, financial necessity was bearing down on him.  He could provide for us much better in the US, so he stayed in the States.  We always communicated with him, but that was the last I saw him.

My father settled in San Rafael, CA and was there for 25 years.  At the beginning, I think it was hard for him because he did not speak English and that limited the work he could get.  And of course, the rent was high and the food expensive, he had to buy clothes, and he had to go study English, which he learned eventually. Along with playing in a marimba band, he worked in a hotel doing different jobs.  He worked in the kitchen or as a waiter, or in pubic relations.  

My father died in the US seventeen years ago of stomach cancer.  We could not afford to bring his body back, only his ashes. Later, when my mother died, we put her body in a nicho (a small edifice with spaces for the remains of the dead), and put her with my father’s ashes. We could say that they were finally rejoined.

Hector Sagché Ordoñez, Antigua, Guatemala, July 1, 2019.

If my father had stayed here in Guatemala, the truth, I don’t know what would have happened, but with such a large family to support, I doubt it would have been anything positive. As it was, we never lacked for the basics, thank God, because my father sent money to us.  We were even able to buy a lot of property.  In fact, we all received a piece of land and I live on it today alongside my brothers and sisters.  There were other pieces of land that were bought as well. 

But growing up that way was tough for me.  Imagine a ten-year-old without his father.  It was even harder for my mother because, well, let’s just say she was not only a mother but had to be a father also. She had to discipline us, and there were a lot of us children.

I was a little bit restless at school, and that was just part of my character.  I fought with some of my classmates, but I managed to get through and I finished high school. I didn’t go to university for economic reasons, but what really helped me was English. I was able to study English in the capital and in the town of Antigua, and I later got work because of it.  Learning English opened doors for me: to know more people and to communicate better is a very important part of life, and that is the case in politics also.  

Sagché became active politically some ten years ago and recently worked in the mayoral race in Santa Catarina Barahona.

I first participated in a campaign because, truthfully, politics always brings opportunities.  It’s like a bridge to some type of work in the government or elsewhere.  In the last campaign, I was an organizer, and I have to say, this time it was different.  Perhaps because I have matured a little bit, I saw it

Hector at Santa Catarina
Hector Sagché on his family’s land. Santa Catarina Barahona, Guatemala, July 5, 2019.

not as a way to gain something, but to get to know people and to get to know them well.  Through organizing, I could get closer to people in the community and to exchange ideas, and to think about how to make life better.  

The social part is very important in politics. There are many candidates with good academic preparation, licenciados (college educated), but at times they don’t win because they don’t manage to get to know people.  In contrast, there are some in my town that are not as well educated, but they win because they are able to meet and form relationships with so many in the community.  You have to have a lot of friendships.

Unfortunately, many people don’t believe in politics because there is so much corruption in it, and that’s why its reputation is so bad.  Some of the leaders take advantage of their position and are just there to enrich themselves.  In the last campaign, it was clear that it was not clean.  Not only in my community, but in the country as a whole, there are politicians who profit from those who are most in need; the candidates  give them a bit of money in exchange for their votes.  These people really need the money so they accept it, and that money is corrupt to begin with.  It’s extra money that has come in to someone already in office, perhaps as part of a construction contract between a firm and the government. In that last campaign, there was a lot of corruption, but, as I say, it’s not only in my community, but in Guatemala generally.  The national hospitals are an example.  Sometimes there aren’t enough doctors, and they say they don’t have the funds to supply them, but it is generally known that that is because people in high positions have taken the money. 

Having said that, I believe politics itself is good. You can change things in the community because through interacting with people, you become aware of people’s needs.  If you manage to get into power, and your commitment comes from the heart, you can help people.

Sagché reflects on the distinct characteristics of his community, and how coming from his town has affected his experiences and shaped his identity.

My parents always communicated in Kachiquel so I grew up speaking it.  Also, in primary school, they gave us classes in Kachiquel, and they would go over the writing and the correct pronunciation of the language. Different communities have their own pronunciations for certain words, but the Ministry of Education has a standard one, and it is slightly different from ours, at least for some words like “to walk,” which we pronounce, “P’in.” Our neighbors say, “p’en” and the Ministry of Education says, “P’enon.”

Our town is right next to San Antonio Aguas Calientes, where they also speak Kachiquel. Despite the fact that we are neighbors, there are variations in the language. In my opinion, the differences mark the communities’ identity.  It’s a way we distinguish ourselves.  If someone pronounces something differently, you know where they are from, you can identify that difference very rapidly. Also, there is a change in the culture and style as you move throughout different communities.

One of the features of my town that we are proud of is that we have clean, natural water in our houses and in public washing areas and it is free to our residents.  There is even a fountain in the park that people can drink from.  They say we are blessed because of it.   We have enough water not only for us but for our neighbors, who pay us to supply them our water. So this is part of our identity.

I would also say that many people from other places have chosen to live here because they like the atmosphere, including the good water and fertile land. The people are peaceful and we normally don’t have problems with violence.  There may be small crimes or arguments, but it’s not a dangerous place to live. It’s nice to be here in this town.

Town square with the fountain, Santa Catarina Barahona, July 1, 2019.

Unfortunately, because of the long-term consequences of the Spanish conquest, many of our customs have diminished.  Right now, frankly, more Spanish is spoken than Kachiquel.  The majority of the people in my town of course can speak Kachiquel, but the number is going down.  

Still, in my community, some of our customs have been maintained, like the creation of tejidos  (garments made from weaving threads) and there are many tejedoras (weavers).  They make the huipil (a one-piece slipover dress decorated with embroidery) and sell it or wear it.  It’s one custom that comes from our ancestors, and it has been maintained.  Another is the food dish, pepian, which we still eat.  (Pepian is a meaty spicy stew thought to have been fused from Mayan and Spanish cuisines.)

Other Guatemalans might know something of my background because I identify myself from the community I’m from, Sta. Catarina Barahona, and people might know that that is an indigenous community.  Also, my last name might sound strange to them because it is Sagché, so there again they might know that I am indigenous. 

On one hand it’s fine because I can identify where I am from and everyone can identify themselves.  The sad and negative part is that in my country there exists a lot of discrimination.  For example, when I worked in a call center in Guatemala City, some who were from the capital believed themselves to be better.  They call themselves ladino or urban mestizo, sometimes as if to say that it is superior to someone who is indigenous.  

But there are several types of discrimination. If you are poorer, they discriminate against you, if you haven’t studied, they discriminate against you, if you are indigenous, they discriminate. This hinders us from advancing as a country because people need to be united. Discrimination is always going to exist and it still exists, but the best way to eradicate it is for the people to change from within, because many say they want a better country, but what are they doing?  No one says that they are going to change their own attitude. 

I would like people in general to be broader minded, to be a little more visionary. Even in my town, If someone starts a new project, say a new business, it can be very difficult.  Some will support it, but others will ask: “what are you doing?” A few people don’t want others to get ahead or they don’t want anyone to do things differently. 

 If we lack for something it’s education.  Some kids end up going to school only up to the 6th grade because of economic necessity. Many large families with limited resources can’t afford the materials needed for their children’s schooling, like supplies, uniforms and lunch money.  As a consequence, several children leave school to go work and contribute to the family. So we need to promote more sources of employment in the community, to give people the opportunity to send their kids to school for longer periods of time.

I would really like to help kids with scarce resources, to help them learn a little bit of English.  In my community, many people find it very expensive to learn English so they don’t have that possibility.  For that reason, I am working on a project to give classes in English, and to give scholarships to students, principally children and adolescents, because they are the future.  English is important in graduating from high school, but the kids here are not going to be able to study it because they don’t have the opportunities here in this location.  Neither do they have the money to travel somewhere to study it.  So I think it would help a lot to establish a school and subsidize their learning of English in this town, so they wouldn’t have to travel outside.  All of that money for transportation is an expense.  

Santa Catarina Barahona is only a few miles from the town of Antigua, a popular tourist site with throngs of foreign visitors as well as foreign residents influential in the community. This milieu has led to a number of vending opportunities for indigenous people in the area as well as a connection to a broader world.

I feel that language study is so important because within it you study a culture, the mind changes, one is more open.  For example, the youth here, by learning English, could speak to someone from Europe and through that interaction they would hear new ideas.  But they are not going to be able to achieve that if they don’t know the language.  The school I am starting is called Escuela de Inglés de Comunicación Excepcional (Outstanding Communication English School). We need instruction to make our youth more capable, but we need the funds to do it. I am hoping to raise money to offer scholarships.

There are many people without a lot of education who have a lot of children, and there are a lot of single mothers, so their own resources become diffused, making it harder for them to maintain their children’s education. I think that helping them to study English is going to induce them to think in different ways and more positively.  To think in terms of potential.  This is what we lack.  

Perhaps in the past it was different because there was so much land then, so having 10 kids, you could still give them a plot of land.  But actually, now, in the community, the residences are getting smaller and many people now rent, so everything has changed.  This educational part is vital and one of the reasons I am forming this project.  I could connect with other educators who could come and give talks to women, to parents who are studying here, so they could become exposed to new ways of thinking.  That is how I want to help the community.

School children in the central square. Sta. Catarina Barahona, Guatemala, July 5, 2019.

This narrative was produced from an interview carried out in Antigua on July 1, 2019, and reflects the author’s translation.

Studying Abroad

Claudette Silva, 23, was born and raised in Guatemala and speaks four languages: Russian, Turkish, English and Spanish. (She hopes to one day learn German and Hebrew as well.) Below is her story, which reveals an unusual childhood and how, as a young adult, violence and a lack of resources affected her experience as a student. 

 When I was born, my father was schizophrenic and was unable to get loose from his detention.  My mother bore me alone at home, and later that day they took us to the hospital. 

For the first three years of my life, though, I lived with both my parents in zone 1 in Guatemala City.  Then my mother separated from my father and left him.  She met my step-father later and had two children with him.  

We were continually moving because my father was perpetually looking for me so he could be with me, but my mother did not want him to have custody. I went to nine different elementary schools in different parts of Guatemala. Just when I made friends I would have to go somewhere else, so it was complicated. We lived in places like San Antonio Suchitepéquez, San Benito in Petén, and in Santa Rosa Oratorio, where my family is from on my mother’s side.  My mother is the daughter of Brazilian immigrants, who migrated there in a big group. There are a lot of Silvas there.

Later we returned to Guatemala City when my father had calmed down and wasn’t looking for me any more.  When I was sixteen, though, I looked for him, and I found him, but it wasn’t a normal situation.  He was constantly changing personalities.  

I believe that I had a happy childhood despite all of that.  Not to have your parents together happens a lot in Guatemala.  The majority of children go through that, so it did not feel out of the ordinary.  In fact, when we lived in Petén, we lived on a farm and I had horses, and everything was great. 

I spent middle school and high school in the capital in a school run by nuns.  Then I went to the University of San Carlos, having managed to enter there to study medicine, and I studied there a year.   

To get around, I had to take a lot of camionetas (a flatbed truck used for transport), and one day in one of them I was assaulted.  A guy, backed by two others, asked everyone for their cell phones.  I hid mine in my shoe and told him “no.”   It makes me angry when I think about it because it’s not like I had a lot of money to buy one.  It cost me a lot.  I did not want to give up my phone so this guy jabbed me with his fist.  He hit me in the chest and they grabbed my backpack, but they did not get my cell phone.

Also, one time, when I was coming back home on a bus from the university through a new route through Villa Nueva, some people started shooting at the bus I was in, just when I was about home. And someone was killed right behind me.  It was horrible.  I think the shooting may have been because some of the cab drivers were upset that a bus was starting to operate in that area in competition with them.  It’s not clear why, but the bus took these gunshots.  

After that I made the decision to find a way to get out of this country. I wanted to leave.  I wanted to find a new way to live, I wanted peace.  I wanted to be able to walk in a country where I did not have to worry about getting robbed.

I went to various embassies and knocked on their doors, trying to figure out how I could get a scholarship abroad to keep studying.  They do have scholarships for Guatemalan students at these embassies, but the scholarships are not easy to get because they are usually given to people with influence, say, to a politician’s son or daughter.  

Russia opened the doors for me.  It was the only country that guided me through the application process and then accepted me. You do have to have good grades and I always had them, but the people at the consul supported me a lot. The process took about a year and I got my scholarship to go to Moscow in 2015.

I think these scholarships represent a way to unite the two countries, to promote good will between the people on both sides.  For example, there are two Russians in Antigua (a town in Guatemala where she currently lives), and I help them in any way I can.  If they want to go the market, I go with them so they feel comfortable here.  I do this because there were many Russians who treated me well, who helped me when I was in Moscow.  

I was in Russia almost two years studying medicine.  For someone who is Latino, it is difficult because of the snow and the extreme cold they have there. I had never experienced snow and those types of temperatures.  I would ask them, “why do you live here? It’s freezing.”  In January, you can’t even leave your house. 

I lived in a very small apartment that was just one room, along with three other women who were from different countries: Albania, the Ivory Coast, and Kazakhstan.  We had bunk beds under which we would put our luggage, and there were four closets and a stand to put dishes on.  There were just two desks and they were almost on top of the beds, because they really didn’t fit. I always grabbed half of a desk to study. It was tough. The woman from the Ivory Coast would make food, these giant soups, for all of her African friends, and they would all come to our place to eat on the weekends, in that little room of ours.  I had to be careful what I wore around the apartment since they would all be there, from Friday to Sunday.  We had to be very tolerant of each other.

Over there it was really important to speak Russian, because if you didn’t, they wouldn’t respect you, and learning it was difficult. You open the books and you begin to read, and you don’t understand anything.  You had to grab a dictionary or an app on your phone to translate it to Spanish. You constantly had to be getting the translation to understand what the book was saying.  All of us foreigners had to study twice as much as everyone else. But these things change you and make you stronger.

In the first six months, they teach you grammar and writing, and the next six months you learn subjects like math, chemistry, and biology.  Although the professors were good, it was hard. I was able to understand and speak Russian within 6 months, but it took me a full year to master it.

I remember that one Russian professor in anatomy would make you feel so bad if you made a mistake, and in that class, there were so many things to memorize.  There are so many cavities in the skull, the bones in the temporal, all the connections, what vein is there and what organ communicates with it, and we had to learn all of it in Russian and Latin.  The professor would arrive, give us a bone and say, “what is this?” If you made one mistake, she would not forgive you, she would just say “well, just come back next week and do the exam all over again.” It was horrible, really.  She made a student cry for one error.  She said, “you are not fit to be a doctor.  Go back to your country. You can’t speak Russian well enough.”

I tried to avoid all of that. I would study and then make drawings of everything I studied, and when the exam arrived, I would put the drawings in front of the professor so she would know that I knew the material.  You had to find a way to win them over. (laughs)

Silva had to stop studying when she was no longer able to cover her expenses.

My parents started to have economic problems, more so than usual, and they began to send me just 250 dollars a month. With this I had to eat, and in a city so expensive like Moscow, I really had to spend money only on food, and it had to be the most basic type of food.  At times, I just didn’t have enough. The scholarship paid for academics, the courses, the labs, but it did not pay for your housing or your food. They may have provided you the books, but not the notebooks or pens. I stopped my studies in the second semester of my second year.

I would have stayed if I had the money.  The scholarship would have taken me through the program to become a doctor, but I couldn’t get the work in Russia that would have allowed me to afford living there.  There were, however, allowances for time off. You could take a year off and still come back and study, so I decided to go to Turkey to earn enough money to return. But if you don’t return within a year, you lose your scholarship.  

I went to Turkey with a guy I got engaged to who was Muslim, and I earned 1,500 dollars a month in tourism. First, though, I went to the Ukraine to study massage, relaxing forms of massage, like Thai, Balinese, shiatsu, styles from India.  I did this so I could go back to Turkey and implement what I had learned.  My fiancé had a business to sell massages to tourists at a hotel, and my job was to explain the types he provided, and to sell customers the massages, I would give a small demonstration and explain how the technique was.  If they liked it, they would buy some and we would assign them a masseuse.  

We had local clients, but 80 percent of them at that hotel were Russians.  Since I could speak their language, I could sell to them.  All the time, I thought I would go back to the university in Moscow.  And while I was there I learned Turkish. It wasn’t hard like Russian. 

When the time came to go back, my husband-to-be told me to stay.  He said, “you are my woman.  Stay with me.” Since I believed that I was gong to make my life with him, I didn’t return to Moscow.  We continued to see each other for another year, but I found out he had been married to another woman and hadn’t told me.  I found pictures of them together in India after he told me he was going there alone on a business trip.  How can I marry someone who already has a wife, and didn’t tell me?  How stupid. He wanted me to be his second woman.  After that I didn’t want to be with him any more, and I returned to my country.  

When you go back, everything is different, the traffic, the people, and the climate, nothing is the same.  But you remember who you are and where you are from, because sometimes you forget, no?  So much time passes when you are abroad and you begin to think in another language, you forget to think in Spanish.  But you also change.  You don’t see things the same, you don’t see things like your culture has taught you.  You open your mind.

People work very hard over there.  In Turkey, you only have three days of rest during an entire month, just three. And that is very tiring.  And in Russia, we studied from Monday to Saturday. We only had Sundays off, and on that day you had to buy things, go to the market, clean the apartment, everything had to be taken care of.  So you can’t do anything else.  It’s not like that here in Guatemala.

If I had the chance, I would return to Russia to study but I would have to have the capital to do it.  I would have to apply for a scholarship all over again, and I would have to have a job over there to sustain me, and that is something I don’t have.  It’s just not possible now.  I can’t have my parents maintain me either, and they haven’t since I was 20. So I’m never going to go back and study there.

I want to be here in Antigua a year, because maybe I will have a future here and could put up a business.   I want to study and understand how everything works and start something. I have to work, I have to eat, and no one is going to rain money down on me.  I have to think about my future.

I feel like Antigua is a very happy place, more so than in Moscow, more so than in Turkey, more so than in Guatemala City.  Here I don’t feel judged, the people are nice and sociable, and I feel supported by my friends. I also like the architecture. 

And it is peaceful here. It’s my country and it isn’t so dangerous in this part of it. 

That’s what I like the most.  

The above story was told in our interview on June 25, 2019, in Antigua, Guatemala. The translation is my own.

Claudette Silva, Antigua, Guatemala, June 25, 2019.